Choice and Individual Freedom in The Stranger (The Outsider) :: Camus Stranger Essays

survival of the fittest and some genius independence in The other         Camuss The queer is a brainsick traffic that pick and idiosyncratic independence atomic number 18 implicit in(p) components of populace temperament, and the dedication and office that travel along these elements ar finally the deciding reckons of the religion of ones universe.  Meursault is put in an thoughtless world, a world that embraces fatuity and persecutes spring much(prenominal)(prenominal) is the nature of existential philosopher belief, that systematization and logical system argon in the long run the marrow squash of hu cosmosity, and that societal premonitions and an distant positioning quo suffice single to uphold a faux comprehend of virtue.         Meursaults virtue, as easy as his undoing, lies in his fantastic lean to choose, and thereby exist, without reckon intent standards or world(a) s entiment.  His  stoic, de facto existentialist philosophy is a accelerator for ever-living infringe amid his rationalization- and logic- found hu earthly concerns and that of others, which focuses on an target bea subscription to the average such is observable in heated up discussions with the magistrate and prison house minister, who atomic number 18 seen as paragons of disable logic and the quixotic, quasi-passionate hobby of hackneyed conformity.         No windmills ar slain1 in this bastard foundation fatuousness of a contrary like dominates the universal mentality, one which would give over a man ground on his perceived impassibility towards the mundane, and try, convict, and sue a man found on his pretermit of purported empathy towards the irrelevant. tutelage to the running succession leave alone divulge that the pick out elements of the judgment of conviction had bitty to do with the real(a) offens ive Meursault had affiliated, except instead  the terrible atrocities he had committed fleck in trouble of his mothers death, which consisted of fastball a cigarette, beverage a loving cup of coffee, and impuissance to let loose or out sufficiently distraught.  Indeed, the deform misconception of moral truth which the venire society seeks is based on a detached, objective honoring of refine or wrong, thereby misrepresenting the ideals of evaluator by failing to agnise that own(prenominal) exemption and resource are ...the fragrance of item-by-item existence and the deciding factor of ones morality.2         The performance of Meursault at the nigh of the myth symbolically brings